Nereids as Costak's Companion

In his sea voyages did they keep Petri company?

In Greek mythology, the Nereids (neer'-ee-eds) (Νηρηΐδες) are sea nymphs, the fifty daughters of Nereus and Doris. In modern Greek folklore, the term "nereid" (νεράϊδα, neráïda) has come to be used of all nymphs, or fairies, not merely nymphs of the sea.


Andromeda Chained to the Rock by the Nereids, painted in 1840 by Theodore Chasseriau

Malakos | Malaka

Malakos [1] μαλακός means "soft" in Greek.
Malaka Male member in Turkish slang
Malakia "softness" is the Classical Greek term for effeminacy.
Malakas is the term for "wanker" in modern Greek.

Ancient Greek Prostitutes were divided into several categories. The "pornai" πόρναι were found at the bottom end of the scale. They were, as alluded to by the etymology—the word comes from pernemi πέρνημι "to sell"—the property of πορνοβοσκός / pornoboskós, or pimps, who received a portion of their earnings. This owner could be a citizen, for this activity was considered as a source of income just like any other.

In the classical era of ancient Greece, pornai were slaves of barbarian origin; starting in the Hellenistic era the case of young girls abandoned by their citizen fathers can be added. They were considered to be slaves until proven otherwise. Pornai were usually employed in brothels located in "red-light" districts of the period, such as Piraeus (port of Athens) or the Kerameikon in Athens. These establishments were frequented by sailors and by poor citizens.

In ancient Koine Greek, the word for effeminate is kinaidos (cinaedus in its Latinized form), a man "whose most salient feature was a supposedly "feminine" love of being sexually penetrated by other men." (Winkler, 1990)[1].

"A cinaedus is a man who cross-dresses or flirts like a girl. Indeed, the word's etymology suggests an indirect sexual act emenating a promisculous woman. This term has been borrowed from the Greek kinaidos (which may itself have come from a language of Ionian Greece of Asia Minor, primarily signifying a purely effeminate dancer who entertained his audiences with a tympanum or tambourine in his hand, and adopted a lascivious style, often suggestively wiggling his buttocks in such a way as to suggest anal intercourse....The primary meaning of cinaedus never died out; the term never became a dead metaphor." (Williams, 1999)[2].


Hetaerae (high-class prostitutes),entertain their clients, while a young girl plays the flute. Oneof the men seems to be distracted by the wine boy. | Outside of red-figure kylix (wine cup), fifth century BCE. Fogg Art Museum, Cambridge.

[1] Malakos as Soft, Christopher Lee traces the history of the Greek word on which the Latin malacus is based. In Homer, malakos usually means soft, as in a tangibly soft meadow. By Herodotus (484?-425 B.C.), it had come to mean 'soft' as in neither strong nor masculine -- in other words, 'effeminate'. Aristophanes (448?-385 B.C.) plays on the double meaning, but uses the term pejoratively. In Wasps (1455), according to Lee, Aristophanes describes a man who was once a hoplite (virile warrior), as now a degenerate malakos. In other passages of Aristophanes, as well as in Aeschines' (390-322 B.C.) attempt to discredit Demosthenes (383-322 B.C.) [Against Timarchus 131], malakos not only means soft and effeminate, but sexually submissive. Malacus, a term of Greek origin, was used by the Roman playwright Plautus (254?-184 B.C.) in conjunction with other disparaging terms to denigrate effeminate Greek males Source: Non-Standard Roman Male Sexuality

[1] Winkler, John J. (1990). The Constraints of Desire: The Anthropology of Sex and Gender in Ancient Greece. New York: Routledge.
[2] Williams, Craig A. (1999). Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity. New York: Oxford University Press.

Cretan Pederasty

Can we find threads of Cretan pederasty in the relationship between Captain Lefteri|Lefteri Kaptan and Petri?

The Cretans, a Dorian people described by Plutarch as renowned for their moderation and conservative ways, practiced an archaic form of pederasty in which an adult aristocrat enacted a ritual kidnapping known as the harpagmos, or "seizing" of a noble boy of his choosing, with the consent of the boy's father.

The man (known as philetor, "befriender") took the boy (known as kleinos, "glorious") into the wilderness, where they spent several months hunting and feasting with their friends. If the boy was satisfied with the conduct of his would-be comrade, he changed his title from kleinos to parastates ("sidekick" indicating he had fought in battle alongside his lover) returned to the philetor and lived in close bonds of public intimacy with him. The function of the institution, beside teaching the youth adult skills, was to confirm the status of the best men, and to offer both lover and beloved the chance to give proof of a noble character deserving of respect.

Recipies for Costak | Mount Athos Soup

(Left: Food: Kitchen Xeropotamou 1942 Source)

Recipies for Costak

Petri must have enjoyed it during his stay in Mount Athos during lent. Greek Orthodox Christians fast from meat and dairy, so they were always looking for something vegan to eat.

Mount Athos Soup
7-8 Tbsp. Tahini
1 cup rice
juice of 1-2 lemons
2 medium carrots finely grated
a few parsley sprigs finely chopped
salt
10 cups water (approximately)

Boil rice in water and salt until tender. Remove from heat and add lemon juice. In small bowl mix Tahiti with enough hot liquid from boiled rice to make a smooth paste. Pour mixture back into soup stirring constantly until liquids are blended. Add grated carrots and parsley and stir well. Serve. Note: Adjust amount of lemon juice according to individual taste.

The secrets of monastery cuisine are unveiled in the cookbook "The Cooking of Mt Athos" written by Mt Athos monk Epiphanios Mylopotaminos.

It includes roughly 130 recipes for fish, seafood, and ladera (vegetable, legume (pulses), and other non-meat dishes cooked with olive oil). Monk Epiphanios cooks in the fireplace or a wood stove, and uses only olive oil and no preservatives.
" The monks live by a harsh Byzantine routine that bears no relation to our normal views of time. Their day begins at 2am with a four-hour church service. There is no breakfast - the meal they have at 6am is called lunch. After this, they work till 2.30pm; each monk has a special job, whether it's cleaning, working in the kitchens or tending the vegetables.

Then it's back to praying, with an hour's service at 3pm, taking them to dinner at four. After that, they will talk until 7pm, when they retreat to their cells for bed. Except, this is, during the big festivals, dedicated, for example, to the Madonna or St George, when they must forego sleep altogether and pray from 7pm on one day to 7pm the next.

They keep body and soul together during this routine on a spartan diet. For most meals they have vegetable broth with chunks of homemade bread. They're allowed no meat, and fish only on Sunday. On Monday, Wednesday and Friday, they eat just once and are forbidden olive oil. Wine is allowed only on special days and when they have fish."

Source: Tradition - On Holy Mountain